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Thessalonica (continued) Paul came to Thessalonica from Philippi (probably in 50 CE). He went to the synagogue for three Sabbath days (Acts 17:1-9). In Thessalonica, some proselyte Greeks and the chief women believed Paul's preaching. The Jews who did not believe caused uproar in the city and assaulted the house of Jason in order to bring out Paul and Silas. The people took Jason (Paul's host) and other believers to the rulers, accusing Jason of harboring traitors to Caesar. Jason and the other brethren were given a bond on the agreement that Paul would leave the area. Paul and Silas were sent away immediately by night to Berea. The decree of Claudius that expelled Jews from Rome was probably broadcast to the people along the Via Egnatia at about the time of Paul's visit. The Politarchs of the city were no doubt forced to act against Paul. |
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| The preaching of the gospel in Thessalonica was very important
and facilitated the spreading of the faith to all of Macedonia (1 Thessalonians
1:8). From Paul's letters to the Thessalonians it was evident that their
faith was known throughout the region. They were a group of believers Paul
remembered with great love and commendation in his letters. Aristachus and
Secundus (of Thessalonica) believers labored with Paul (Acts 20:4; 27:2).
After his departure, Paul sent Timothy to Thessalonica. The First and
Second Epistles to the Thessalonians were written in Corinth after Timothy
offered a good report concerning the welfare of the church. Paul may have
revisited Thessalonica and mentions his intention to visit in his letter
to the Corinthians (1 Corinthians 16:5). This church suffered persecution
(1 Thessalonians 2:14). Other important figures of the Thessalonians included
Jason, Gaius, Secundus, Aristarchus and perhaps Demas (Acts 19:29; 20:4).
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