Philipi (continued)
Philippi became a Roman possession after Rome punished the Macedonian King Philip V for supporting the Carthaginians in the Punic Wars. The first defeat of the Macedonians was first in 197 BCE at Kynoskephalai, and a later at Pydna in 168 BCE. In the process, Philippi was devastated by the Roman army, and needed great restoration. The addition of the "Via Egnatia" military supply roadway put the city firmly on the map. The Via Egnatia passed (west to east) from Apollonia and Dyrrachium (in Albania) to Lychidnus, Herakleia Edhessa, Pella, Thessaloniki, Amphipolis and Philippi to Neapolis. After 46 CE it was extended to Byzantium (called later Constantinople).

The city became famous as a result of the Battle of Mark Antony and Octavian (later Augustus Caesar) against the conspirators and murderers of Julius Caesar, Brutus and Cassius (killers of Julius Caesar). The battle raged beside the city (largely in the swampy region to the west of the city. Philippi was commemorated by being granted colony status (an outpost for immigrants and warriors). Its new full name became "Colonia Augusta Julia Philippensus". This colony status offered four practical things to the citizenry: 1) full voting rights; 2) free trade with Rome; 3) guarantee of protection of Rome (i.e. "Bullmark of the Empire"); and 4) soldiers of defeated battles and armies lived here in clemency. When Mark Antony turned against Octavian in 31 BCE and fought at Actium (NW Greece), Octavian defeated him. Octavian became Caesar Augustus, and garrisoned Philippi substantially as the eastern buffer of Europe.
Luke apparently joins Paul, Silas and Timothy in Neapolis. Acts 16:12 records the arrival of the Gospel to Macedonia through Paul's Second Mission Journey. With no synagogue in the city, Paul goes to proseuche (a temporary place of prayer) to observe Sabbath. The stream off of the Gangites River (called the Zygakte River today) was the likely place where Paul came upon Lydia. The irony of the vision of the Macedonian man that brought Paul to Macedonia was that his first recorded convert was a Thyatiran saleswoman! (cp. Acts 16:4, 21-33). An inscription found in Philippi for her craft says the "city honors among the purple dyers, one Antiochus the son of Lyfos, a Thyatiran as a benefactor", an evidence that this trade was represented at Philippi.

Paul uses citizenship as protection (Acts 16:37-38). Later, Paul explains to the Philippian believers that their true "citizenship" is in Heaven in the letter written to them! The conversion of the Philippian jailer is another important story from the journey (Acts 16:21-33). Believers from this small church became important in Paul's ministry. This church became a chief financial supporter and Philippians 4:16 suggests that the epistle written to them by Paul was a "Thank You" letter for a financial gift! The trip of Epaphroditus to Paul was apparently the third support offering sent by them. With the town filled with soldiers and slaves, it is no wonder that Paul used language associated with the chariot racing language as "Press toward the prize".

The site today has yielded extensive evidence of worship of various pagan gods on reliefs, etc. found around the precipice of the city. These reliefs contain images such as Greek and Thracian gods, Eastern (Babylonian?) gods, and the Egyptian gods of Isis and Serapis. Harpocrates also had a shrine there. Above the city on the acropolis, one can still see remains of existing ramparts and citadel defenses. In addition, an impressive theatre built in C4th BCE and altered in C2nd CE is extant. A possible third alteration in C3 CE allowed the dramatic theatre to be transformed in purpose to a place for gladiatorial and beast contests.

The Roman forum is well represented, with fountains on both the east and west ends. A Roman lavatory and several later Basilicas are also evident. The bishopric of the Byzantine occupation is under excavation now.